-- Curiosity & Search --
<^> . . . Motto : " An open mind is a joy forever " . . . <^>

adapted from . : . " A thing of beauty is a joy forever " (Keats) . <^> . and shines more if shared.

  • " I have always tried to remain unbiased and curious "
    . . . (C.G.Jung, in his forword to the English translation of R.Wilhelm's I-Ching text)

  • It is a miracle that curiosity survives formal education (Albert Einstein).

  • Do your own thinking; don't use authorities as an excuse for lazyness.

  • An open mind is a joy forever, in fact:

  • . . . Minds are like parachutes - they only function when open (A.Benschop).

  • " Try all* and retain the good " (St. Paul)
    . . . (* try carefully, but not too carefully; what does not kill you makes you stronger).

  • " Tiger gotta hunt , Bird gotta fly ---- Man gotta sit and wonder why, why, why.
    . . . Tiger gotta sleep, Bird gotta land -- Man gotta tell himself he understand. ...." (K.Vonnegut)

  • Search, search and research --- Check, check and recheck --- Curse, curse and recurse....

  • The Bootstrap .:. Computers help us to solve problems we did'nt have before they existed.
    . . . (like marriage: Your wife helps you with the problems you did'nt have before you married)

  • "Mathematics is not a careful march down a well-cleared highway,
    but a journey into a strange wilderness where explorers often get lost.
    -- Rigour is a sure sign to the historian that the maps have been made,
    and the real explorers have gone elsewhere." (W.S.Anglin, science historian)

  • "Restlessness and discontent are the necessities of progress." . . . (Thomas A. Edison)

  • "You can observe a lot just by watching."

  • In theory, there is no difference between theory and practice.
    . . . . In practice, however, there is (A.Benschop).

  • " It is certain that the real function of art is to increase our self- consciousness;
    . . . to make us more aware of what we are, and of what the universe in which we live really is.
    . . . And since mathematics, in its own way, also performs this function,
    . . . it is not only aesthetically charming but profoundly significant. It is an art, and a great art."
    . . . (John W.N. Sullivan)

  • " We are here to do. And by doing to learn;
    . . . . by learning to know; by knowing to experience wonder;
    . . . . by wonder to attain wisdom; by wisdom to find simplicity;
    . . . . by simplicity to give attention;
    . . . . and by attention to see what needs to be done..."
    . . . . . (Pirke Avot's circle)

  • On all things in three . . . ( Binary Sum and Carry ):
    . . . " With superficial relations you will not see space 'in-between' (opposites).
    . . . This is because superficial or general relations are always dual,
    . . . while relations in the higher domain are triplets without exception. . .(*)
    . . . - - - - - - - there nothing has only an opposite. - - - - - - - - -
    . . . All is one, and all develops from one to the next in a never ending cycle".
    ( Neale Walsch, 1995: " Conversations with God: an uncommon dialogue ", p39 )
    . . . . (*) : [ -- ] begin middle end, . . . or: -- | -- incubation idea followup.

    <^> Try for dynamic balance, between exploring your external and internal state
    . . . . . . ( integrate what is learned )

  • Anecdote on "truth" not depending on place. . .
    . . . (picture Fermat in Toulouse, and Pascal in Paris, 1640):
    Pascal wrote to Fermat about a new discovery
    . . (say the factorial multiplicative structure of the
    . . . additively generated binomial coefficients in his triangle).
    Answers Fermat : " By Jove, I've just discovered the very same thing.
    . . . Is'nt it remarkable that Truth is the same in Toulouse as in Paris ?"
    - Even more remarkable: no priority fight -- they must have been good friends.

  • " There are four ways of doing research [ R.Zinkernagel, Nobel laureate (on virusses) ]:
    . . . 1. No ideas and no experiments = Low cost, no yield ( 'for little money little music' )
    . . . 2. With ideas but no experiments = Still cheap, yet low chance on success ( 1:10^11 )
    . . . 3. No ideas, and many experiments = Expensive, but low chance ( 1:10^10 )
    . . . 4. With ideas and experiments = 99% frustration, 'high' chance on succes ( 1:10^3 )
    . . . if you look for and examine the unexpected.
    <^> Experiments can be used both ways: to check an idea, or to get an idea (unexpected result).

    <^> Feel something's missing, or found an anomaly ? . . It's either an error or a goldmine.
    . . . . Look for the clue (le clef) closeby, between disciplines. . . few people look there. (nih)
    . . . . . Don't pass it by in your great hurry....("haastigen spoed is zelden goed")

  • " Man and his Symbols " (C.G.Jung) --- . . . . . . . . . . . . |--analog --/------ digital ------|
    <^> . . . Re: Pythagoras - Plato - Spinoza - Leibniz -- Jung -|- Fourier --/-- Boole, Shannon .
    . . . . . For balance, how about " Woman and her children " --- Re: the rest of the world.

  • " When it comes to sensing emotional situations women have a 30m parabolic dish
    . . . and men have a bent coat hanger and a piece of tinfoil." ( Sarah Cochrane, 1997 )

  • " If your only tool is a hammer, you tend to see everything in terms of nails ". ( A.Maslow )
    <^> . Then a drill and a screwdriver seem rather ludicrous tools.. (as semigroups for arithmetic [1])

  • " If reason and empirical observation plan the course of discovery, fueled by passion for truth,
    . . . . . . then intuition provides the spark "... (" The intuitive edge", P.Goldberg )
    <^> . . . after enough compression (incubation), and the right timing (association / coincidence )

  • . . . . . It may take a while --- After all, it's easier to learn than to unlearn and see anew ( ~Zen ).

  • . . . . " The driving force of math-development is not rigor but imagination ". (~ A.De Morgan )

    <^> . . . Rigor is secondary, . . and prevent rigor mortis ("Operation successful, patient/math died").

  • " I am afraid that mathematics will perish before the end of this century if the present trend
    . . . . of senseless abstraction - as I call it : theory of the empty set - cannot be blocked."
    . . . . . (C.L.Siegel in a letter to L.J.Mordell, 1964)

  • " To interrupt one's own researches in order to follow those of another is a scientific pleasure
    . . . . which most experts delegate to their assistants. Consequently, the confusion of tongues
    . . . . increases as the square of the number of talkers, until only ever more select coteries
    . . . . of narrow specialists really understand the refinements of their esoteric vocabularies".
    . . . . . (E.T.Bell in The Development of Mathematics, p 510; 1945) - - - And (p 248):
    . . " The root of these troubles seems to be the unimaginative lack of a clearly recognized objective.
    . . . . If the aim is merely to create new theories which many find intensely interesting
    . . . . and even beautiful, then the abstract method (ever since Hilbert) keeps on reaching its goal ".
    . . " To the skeptically inclined, viewing the vast accumulations in abstract geometry, abstract algebra
    . . . . and abstract analysis of the twentieth century, another Descartes seems about due. Unless he
    . . . . arrives within the next 2000 years, no two mathematicians in the world twenty centuries hence
    . . . . will understand each other's words ".

  • " I think, hence I am " (I think) : . . Am = Think (mod I) . . for I = Descartes ('doubt everything').
    Jim Trek  wrote (news:sci.math 6feb99):
    >
    > [...]  Mathematics is part of the way we perceive.
    > A formal system need not rely on assumptions, axioms or
    > postulates (they are all the same thing), unless you want the
    > spooky results and the artificial esoterica along with the good
    > stuff.  Proving mathematical statements requires definitions, but
    > does not require assumptions of any kind.  This method provides
    > mathematics with the surest foundation.  The process begins with
    > those meanings which precede the integers and are essential to
    > creating them.
    ---
    
    Steve Leibel  answered:
    
    > Agreed, the attempt to create formal systems based on axioms has led
    > to big trouble.  For example we all share a common intuition and
    > experience about things called points, lines, planes, and solids.
    > So far so good. Then some troublemaker named Euclid wrote down some
    > axioms and attempted to derive everything else as logical
    > consequences of the axioms.
    > Went pretty well for a couple thousand years till some other
    > troublemakers started playing around with the parallel postulate,
    > and voila! Non-Euclidean geometry, [...]
                 ^^^^^^^^^^^^^^^^^^^^^^
    Nico B:
    
      No trouble at all: it's surprising it took those formal boys so long,
    after everybody noticed the Earth was not flat but a ball: geometry
    on a sphere has other rules (parallels meet at the North & Southpole).
    Nothing spectacular about that. The *main* problem was that such
    common sense sphere geometry had to *break-through* the prejudice
    that _all_ geometries should be flat, like Euclid's ;-)
    In fact, thinking about it, such rigid math-attitudes really block,
    or at least delay considerably, normal developments - building_in
    an extra inertia and giving formalists a stick to beat explorers with.
    
    > ..., general relativity, and cultural relativism,
    > all in the span of a  mere 150 years. [...]
    >
    > But the moment you try to create a formal system,
    > you wind up in Godel-land.
                     ^^^^^^^^^^
    Nothing wrong with that: his incompleteness result is very much common
    sense - and way overdue. Just saying that any set of axioms defines
    a closure of theorems that is not complete: hence leaves some space
    around it undefined. What is more reasonable than that? Allowing
    'your' system to grow, by adding another axiom, to explain more, but
    again not everything ;-)  Healthy antidote for those naive boys with
    their "Theory of Everything".
    How about the (wise) contradictio-in-terms: "Moderation in everything".
    
    Axioms & sharp definitions serve a purpose of realizing the limits
    of your system. The problem comes in when you think they are
    *everything* -- Math is only a tiny corner of human activity,
    namely the formal little corner of those seeking certainty -
    explaining psychologically their fearsome reactions against changing
    the established rules [be they religious or mathematical] -(ever read
    about the problems of Galileo, Kepler, Fourier, Galois, Cantor, etc.?)
    
  • -- N.F.Benschop ( n.benschop -at- chello.nl ) sep'97 --